The second point should be that this is the article. But there was some nonsense above, and it was top-heavy, so I had to leave it alone and simply say a few words. Chinese literature is written in Chinese characters, so we must pay attention to Chinese characters. Although Chinese is said to be monosyllabic, if it has been written with other letters from the beginning, naturally it is not a problem, and now it is written with Chinese characters. I'm afraid I'll try to replace it or use it. The Book of History is really too ancient and abstruse. Somehow, I feel that there is a great distance between it and the style of later generations. Let's put it aside for the time being. If we look at the Book of Songs and the Book of Changes, Zuo Zhuan and Mencius, we can see that there are two ways of writing, that is, the ancestors of the so-called Xuanxue and Tongcheng schools. We can all agree or disagree with each other. In short, this is not accidental. In the words of time, he has his own inevitability. Once upon a time, I said in a short article on the eight-part essay. Chinese characters are different from all the characters in the world, including Japan and Korea. He has the so-called six books, so there are pictographs and meanings, there are radicals, there are the so-called four tones, so there are tonal patterns. From here, there are bound to be a lot of tricks on the article. In addition to the antithetical parallel style and the ancient prose with tone, there are also many elegant and popular things, such as couplets, poetry bells and lantern riddles. Is the elegant side, urgent commands, jokes, and even split characters, to return to the vulgar side, but its life is also based on Chinese characters, it is very obvious. We can not do or can not do poetry bell and so on, but we can not ignore his existence and power,best green coffee bean extract, which will come out in different ways and in different forms. In recent years, people have changed to write vernacular Chinese, as if they have changed a situation, but in fact, they still use Chinese characters, which still can not be changed. Moreover, it is not necessarily appropriate to change because of the change. It is worth noting. The vernacular movement can be said to have been formed against "selecting and learning the evil spirits and the fallacies of Tongcheng". As a result, the evil spirits have gone away, but the fallacies are still circulating. There is no need to drag them around. Just look at the name of foreign stereotyped writing, which is the confirmation. Gai vernacular prose is the most scattered prose, it is difficult to accommodate even words or sentences, but the tone is still useful, because the title and author are different, we can apply Tongcheng School or Eight Great Masters, Guwen Guanzhi or Donglai Boyi, the result is not much better than before. As far as I can see, pumpkin seed extract ,pumpkin seed extract, this is a bit of a reversal. In my opinion, the important thing for us to write articles now is to try our best to reduce the problem of tone, and to keep it as far away from the theory of art as possible. As for pride, we might as well try to make use of it, because the vocabulary of vernacular Chinese is not rich enough, and the syntax is easy to fall into monotony. If we can find a little decoration from the characteristics of Chinese characters, if we can use it appropriately, or if we can add some blood to the undernourished articles, we don't know. However, the difficult problem here is how to apply, I can not say how to come, I do not know whether the sensitive new poet has paid attention to this point, but unfortunately there is no way to check. But I always think that this opinion is right, if we can apply the essence of parallel prose to white living prose, we can certainly write better articles than now. I am also afraid that this kind of meaning is close to a Furong, although it has the effect of curing diseases, it is not a matter of playing. The layer of thought mentioned above is not without the same danger. Recently, I have often felt that the most common and practical things in the world are often close to novelty, and at the same time they are prone to the smell of danger. Akutagawa said that dangerous thinking is the thinking that wants to put common sense into practice. Don't you believe it? March 27, 29. (Written in March 1940, selected from Essays of Medicine Hall) Ideological problems in China China's ideological problem is a major one, but it is not serious. I am usually not optimistic about everything, but I am quite optimistic about China's ideological problems, and I feel that the future here is very promising. It is true that there has been some confusion in China's ideological circles recently, but this is only a temporary phenomenon on the surface. If we look far and deep, the Chinese people's thinking is originally very sound. There is such a fundamental foundation there. As long as we cultivate it well, it will grow and grow, and from this sound thinking, a sound nation will emerge. —— (1) Zhou Zuoren advocated "Confucianism" as the "central idea" in this article, which attracted the attention of Japanese militarists. In August 1943, under the guidance and supervision of the Japanese Military Intelligence Bureau, the literary newspaper Congress held the Second East Asian Literature Congress in Tokyo, at which the Japanese writer Kataoka Tiebing attacked Zhou Zuoren as a "reactionary literary veteran writer", mainly on the basis of Zhou Zuoren's proposition in this article that "the desire of the Chinese people should not be hindered". In fact, it is a passive rejection of the war for the liberation of Greater East Asia. What is the inherent thinking of China? Some people think that China has always lacked a central idea, and they have painstakingly tried to give it a new one. This is very difficult, and of course it cannot succeed. As far as I can see, it is not necessary, because the central idea of China originally existed and has not changed for almost thousands of years. In a word, this is Confucianism. However, this can not be said to be too simple. Before the name of Confucianism, this idea has been established, and after the scholars have taken stereotyped writing as their profession, they also flaunt the name of Confucianism. It is hard to avoid confusion when it comes to Confucianism alone. Therefore, it is necessary to restate here that this is the Confucian thought represented by Confucius and Mencius and exemplified by Yu Ji. For example, it is easiest to understand that Mencius Volume 4, Li Lou, says: "When Yu Ji was in peace, he passed through his door three times but did not enter. Confucius was virtuous.". When Yan Zi was in troubled times, he lived in a mean lane. He changed his food and drank a gourd ladle. People could not bear his excellence. Yan Zi did not change his joy. Confucius was virtuous. Yu Zi said,rosmarinic acid supplement, Yu Ji and Yan Hui are in the same way. Yu thought that there was a drowning in the world, and he drowned himself. Ji thought that there was a hunger in the world, and he starved himself. So it was urgent. "Yu Ji and Yan Zi all changed places." Volume one "Liang Hui Wang" on the cloud:. prius-biotech.com